/ November 14, 2020/ Uncategorized/ 0 comments

Habermas takes up the challenge posed by the radical critique of reason in contemporary French poststructuralism. What appears, then, in Nietzsche as the historical “other” reason is in fact a version of Kantian aesthetics shorn of any claim of intersubjective validity. //-->, This article will be permanently flagged as inappropriate and made unaccessible to everyone. Published By: Journal of Philosophy, Inc. Vol. Tough read. [1], Habermas summarizes this transformation in the following way: “…the concept of modernization refers to a bundle of processes that are cumulative and mutually reinforcing: to the formation of, ‘In modernity… religious life, state, and society as well as science, morality, and art are transformed into just so many embodiments of the principle of subjectivity.”, The Structural Transformation of the Public Sphere, https://en.wikipedia.org/w/index.php?title=The_Philosophical_Discourse_of_Modernity&oldid=951383532, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License, This page was last edited on 16 April 2020, at 22:01. Nevertheless it is AMAZING. In 1923, the Journal was incorporated in the State of New York under its present name. //-->. The Journal of Philosophy was founded in 1904 as The Journal of Philosophy, Psychology, and Scientific Methods by Frederick J. E. Woodbridge and J. McKeen Cattell.

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