When ethnos is preceded by the definite article ("the") in the Greek, it means "the nations" which is synonymous with the Gentiles marking them out as a distinct class. You see again that he is going to pray that God would reveal to them what God had already revealed to him. Paul was their custodian, their steward. (See notes Romans 11:13; 11:14), But I have written very boldly to you on some points, so as to remind you again, because of the grace that was given me from God, 16 to be a minister of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, that my offering of the Gentiles might become acceptable, sanctified by the Holy Spirit. (see comments below), Here are the 16 uses of desmios - Matt. That’s a blasphemous title, because it implies that God did something wrong! But Paul saw himself as a prisoner of Christ. In Ep 3:2 he writes, “if indeed you have heard of the stewardship of God's grace which was given to me for you…” Then, again in 3:7, he says, “of which I was made a minister [servant], according to the gift of God's grace which was given to me according to the working of His power.” He continues (Ep 3:8), “To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ.” He just couldn’t get over it! Matthew Henry's Concise Commentary on the Bible is available in the Public Domain. It is not something that is of me. The general theology of Ephesians is direct, unambiguous, and presents no ideas or interpretations whose meanings are seriously contended. (See notes on Ephesians 2:18). "The Word of the Lord spread through the whole region." 2:5; 8:19; 16:25; 1 Co. 1:7; 14:6, 26; 2 Co. 12:1, 7; Gal. That porter knew the reality of God’s saving grace. But the basic meaning is that it refers to God’s revelation or disclosure of something that formerly was hidden. From Genesis 12 through Malachi 4 the majority of the Scriptures were about God's dealings with the Jews, while Gentiles were mentioned only as they interacted with the Jews. “I thank him,” answered the porter, “that He has given me my life and being, and a heart to love Him, and a desire to serve Him.” (In The Inextinguishable Blaze, by A. Skevington Wood [Eerdmans, 1968], p. Thus while he was the prisoner of the Romans, in his mind he was really the prisoner of Jesus Christ. Like him, we can be joyfully thankful even in our trials if we re-member God’s gift of salvation and the gracious privilege of serving Him. He calls himself (Ep 3:1), “the prisoner of Christ Jesus.” If Paul had seen himself as the prisoner of the Jews, he would have been bitter at the Jews. And as they were crying out and throwing off their cloaks and tossing dust into the air… ), They had been listening carefully to him as he spoke of his conversion, of how he had been called by God, until he stated that he had been sent out unto the Gentiles. As he explains at the end of this letter he was "an ambassador in chains" because he had proclaimed "the mystery of the gospel" (See notes Ephesians 6:19; 6:20), In a sense, we’re all a prisoner of something. Stewardship (3622) (“administration,” “dispensation,” “commission”) (oikonomia from oíkos = house + némo = manage, distribute) in referred to the office of a steward or administrator in God's house. The bottom line is that he is going to pray that what has been revealed to him will be revealed to them. As mystery was used in classical Greek conveyed the idea of silence in the rites of the "mystery" religions so common in the Greco-Roman Empire. Thus in Paul's day, musterion embrace ideas such as "a secret rite," "secret teaching," and "a divine mystery which is beyond human comprehension." Made known (1107) (gnorizo from ginosko = acquire information by whatever means but often with the implication of personal involvement or experience) mans to cause information to be known by someone.
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