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Interpretation Question:What does Paul mean by his desire for the Colossians to be “encouraged in heart”? "Commentary on Colossians 2:7". Fourth, he or she demonstrates the fruit of thankfulness constantly. As in the Song of Solomon, image is added to image, to express varied aspects of divine truth. For I want you to know what a great conflict I have for you and those in Laodicea, and for as many as have not seen my face in the flesh,. Charles Schribner's Sons. Used by permission of Broadman Press (Southern Baptist Sunday School Board). (Witham) < 1 min. https:https://www.studylight.org/commentaries/dun/colossians-2.html. The preposition ἐπί upon indicates the placing of one layer upon another. (Plin. When he adds, with thanksgiving, he would have them always keep in mind from what source faith itself proceeds, that they may not be puffed up with presumption, but may rather with fear repose themselves in the gift of God. probably belongs to both. "Rooted" is past [errizomenoi], implying their first vital grafting "in Him." It was of a present, and not a future danger-a real, and not an imaginary jeopardy that he so earnestly cautioned them. Built up, [ epoikodomoumenoi (Greek #2026)] - 'being builded up.' As ye have been taught. BibliographyIce, Rhoderick D. "Commentary on Colossians 2:7". Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Finding the new version too difficult to understand? , as a building upon a rock, adding stone to stone, thus steadily and solidly growing; , confirmed in the way of faith, just as it was. Acts 9:31 (of the Church), Acts 20:32; 1 Peter 2:5; Judges 1:20. Again, not only is philosophy a necessary result of our being and condition, but it is full of benefit, for the more a man knows his own nature, the more will he feel the adaptation of Christianity to it, and be persuaded of its Divine origin. βεβαίωσις, Hebrews 6:16; βέβαιος, Hebrews 2:2; Hebrews 9:17; cf. With both ἐρριζ. "The present passage may imply that those who lack a deep sense of thankfulness to God are especially vulnerable to doubt and spiritual delusion. BibliographyConstable, Thomas. It was, in short, an eccentric union of Judaism with the Gnostic Theosophy-a mixture of Jewish ritualism with Oriental mysticism. Believers are sometimes compared to trees, and are trees of righteousness, the planting of the Lord; and their root is Christ, from whence as such they spring, and by whom they are filled with the fruits of righteousness; in him they are to abide, keep close unto him, and walk in him; deriving all their life, nourishment, fruitfulness, grace, and perseverance in it, from him as their root: they are also sometimes compared to a building, to an house, a temple, an habitation for God; and Christ is the sure and only foundation on which they are laid, and where they are safe and secure; and, being fitly joined together, grow up as an holy temple to the Lord; and this being their case, they are to go on laying the whole stress of their salvation on him, building their faith and hope of eternal glory entirely upon him; and building up one another also on their most holy faith, of which he is the substance, as it follows: and stablished in the faith: that of Christ, or in the doctrine of faith which respects Christ: the apostle here expresses the same thing without a figure, which he had signified by the two foregoing metaphors, and explains what he means by them; namely, that they were well settled and grounded in their faith in Christ, and thoroughly instructed and established in the doctrines of the Gospel; and a very good thing it is to have the heart established with grace, both as a principle and a doctrine; which is God's work, and was the happy case of these persons; wherefore it became them to act as such, and not be like children tossed to and fro with every wind of doctrine, or carried about with divers and strange doctrines, but abide by those which had been preached to them by the faithful ministers of Christ, and they had received: as, ye have been taught: by Epaphras their minister, and others; and therefore should not listen to false teachers, and to a contrary doctrine taught by them; considering of whom they had learnt the true doctrine, what evidence it carried with it, and what use it had been of to them, in convincing, converting, comforting, instructing, and establishing them: and therefore should be. Your life grows out of him like a tree from the earth. BibliographySchaff, Philip. St. Paul bids them seek not only the first basis of their faith, but their continual growth, in Christ alone, by continual “strengthening in the faith” which rests in Him. If there is any thing for which we ought to be thankful, it is for the knowledge of the great truths respecting our Lord and Saviour. These are, verily, abuses of philosophy—“oppositions of science, falsely so called.” We do not, therefore, object to philosophy, or to the philosophical treatment of Christianity. Christ is here set forth first as the soil, and then as the cornerstone; not strictly as the foundation, since ‘upon Him’ would be used to express that thought; comp Ephesians 2:20. Thus “walking,” a third image (Colossians 2:6), expresses the thought which “rooted” and “built,” though each suggesting a thought peculiar to itself, could not express, namely, onward motion. https:https://www.studylight.org/commentaries/acc/colossians-2.html. Compare 1 Corinthians 10:30; 1 Timothy 4:3-4. There is a legitimate province for philosophy to work in, and “faith is the synthesis of reason and the individual will.”. "Rooted" implies their vitality; 'builded up,' massive solidity. When a believer is abounding in thanksgiving, he is really making progress!" In him. There is a legitimate province for philosophy to work in, and “faith is the synthesis of reason and the individual will.”. Why should the love of wisdom be reckoned vanity, when the page on which man is invited to study is wide as the universe, and rolls back to creation? Paul’s central teaching of the letter, then, is that the Colossians should continue to live their lives in Christ (2:6). As in the Song of Solomon, when one image is not sufficient to express the varied aspects of divine truth, another is employed to supply the idea required. "The present passage may imply that those who lack a deep sense of thankfulness to God are especially vulnerable to doubt and spiritual delusion.

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